Quotes

Truth will do well enough if left to shift for herself. She seldom has received much aid from the power of great men to whom she is rarely known & seldom welcome. She has no need of force to procure entrance into the minds of men. Error indeed has often prevailed by the assistance of power or force. Truth is the proper & sufficient antagonist to error.

But here's the thing: Regular people on the web love Snap previews. I know you don't believe it - I didn't want to believe it. But it's completely true. In the testing and feedback I've seen, it's some emotional pull about the fact that links "do something" now, instead of just being on the page.

The problem is I'm older now, I'm 40 years old, and this stuff doesn't change the world. It really doesn't. I'm sorry, it's true. Having children really changes your view on these things. We're born, we live for a brief instant, and we die. It's been happening for a long time. Technology is not changing it much—if at all. These technologies can make life easier, can let us touch people we might not otherwise. You may have a child with a birth defect and be able to get in touch with other parents and support groups, get medical information, the latest experimental drugs. These things can profoundly influence life. I'm not downplaying that. But it's a disservice to constantly put things in this radical new light—that it's going to change everything. Things don't have to change the world to be important.

Any engineer who observes a bias in a system and chooses not to pro-actively correct for it is either a bad engineer or they stand to benefit from the bias. So much of engineering is about compensating, trimming, and equalizing imperfections out of real systems: wrap a feedback loop around it, and force the error function to zero.

Normally, those people would never wake up from their fantasy worlds. They live meaningless lives. They waste their precious days over nothing. No matter how old they get, they'll continue to say, "My real life hasn't started yet. The real me is still asleep, so that's why my life is such garbage." They continue to tell themselves that. They continue. And they age. Then die. And on their deathbeds, they will finally realize: the life they lived was the real thing. People don't live provisional lives, nor do they die provisional deaths. That's a simple fact! The problem... is whether they realize that simple fact.

Undoubtedly, the laws of Sparta, where the money was defended, is the source of the principles upon which the majority of these ecclesiastical governments are based, except for this difference: the prelates tax private wealth very progressively. Happy, they say, are the poor, because they will inherit the kingdom of heaven: and as they want everyone to be saved, they take special care to make everyone poor.

Some authors affirm that the following also belongs to him: that Plato saw him washing lettuces, came up to him and quietly said to him, ‘Had you paid court to Dionysius, you wouldn’t now be washing lettuces’, and that he with equal calmness made answer, ‘If you had washed lettuces, you wouldn’t have paid court to Dionysius.’

The problem that you face is that it's relatively easy to take a model and make it look like it's aligned. You ask GPT-4, “how do I end all of humans?” And the model says, “I can't possibly help you with that”. But there are a million and one ways to take the exact same question - pick your favorite - and you can make the model still answer the question even though initially it would have refused. And the question this reminds me a lot of coming from adversarial machine learning. We have a very simple objective: Classify the image correctly according to the original label. And yet, despite the fact that it was essentially trivial to find all of the bugs in principle, the community had a very hard time coming up with actually effective defenses. We wrote like over 9,000 papers in ten years, and have made very very very limited progress on this one small problem. You all have a harder problem and maybe less time.

Some years ago I was trying to decide whether or not to move to Harvard from Stanford. I had bored my friends silly with endless discussion. Finally, one of them said, "You're one of our leading decision theorists. Maybe you should make a list of the costs and benefits and try to roughly calculate your expected utility." Without thinking, I blurted out, "Come on, Sandy, this is serious."

If you’re auditioning for your job every day, and you’re auditioning against every other brilliant employee there, and you know that at the end of the year, 6% of you are going to get cut no matter what, and at the same time, you have access to unrivaled data on partners, sellers, and competitors, you might be tempted to look at that data to get an edge and keep your job and get to your restricted stock units.

That folk wisdom is “after the fact” wisdom, and that it actually is useless in a truly predictive sense, is why sociologist Duncan Watts titled one of his books: Everything Is Obvious—Once You Know the Answer (2011). Watts discusses a classic paper by Lazarsfeld (1949) in which, over 60 years ago, he was dealing with the common criticism that “social science doesn’t tell us anything that we don’t already know.” Lazarsfeld listed a series of findings from a massive survey of 600,000 soldiers who had served during World War II; for example, that men from rural backgrounds were in better spirits during their time of service than soldiers from city backgrounds. People tend to find all of the survey results to be pretty obvious. In this example, for instance, people tend to think it obvious that rural men would have been used to harsher physical conditions and thus would have adapted better to the conditions of military life. It is likewise with all of the other findings—people find them pretty obvious. Lazarsfeld then reveals his punchline: All of the findings were the opposite of what was originally stated. For example, it was actually the case that men from city backgrounds were in better spirits during their time of service than soldiers from rural backgrounds. The last part of the learning exercise is for people to realize how easily they would have explained just the opposite finding. In the case of the actual outcome, people tend to explain it (when told of it first) by saying that they expected it because city men are used to working in crowded conditions and under hierarchical authority. They never realize how easily they would have concocted an explanation for exactly the opposite finding.

’Twas a nest full of young birds on the ground The cutter-bar had just gone champing over (Miraculously without tasting flesh) And left defenseless to the heat and light. ...The way the nest-full every time we stirred Stood up to us as to a mother-bird Whose coming home has been too long deferred, Made me ask would the mother-bird return And care for them in such a change of scene And might our meddling make her more afraid? That was a thing we could not wait to learn. We saw the risk we took in doing good, But dared not spare to do the best we could Though harm should come of it; so built the screen You had begun, and gave them back their shade. All this to prove we cared. Why is there then No more to tell? We turned to other things. I haven’t any memory—have you?— Of ever coming to the place again To see if the birds lived the first night through, And so at last to learn to use their wings.

I would like [my readers] to better understand human beings and human life as a result of having read [my] stories. I’d like them to feel that this was an experience that made things better for them and an experience that gave them hope. I think that the kind of things that we talk about at this conference—fantasy very much so, science fiction, and even horror—the message that we’re sending is the reverse of the message sent by what is called "realistic fiction." (I happen to think that realistic fiction is not, in fact, realistic, but that’s a side issue.) And what we are saying is that it doesn’t have to be like this: things can be different. Our society can be changed. Maybe it’s worse, maybe it’s better. Maybe it’s a higher civilization, maybe it’s a barbaric civilization. But it doesn’t have to be the way it is now. Things can change. And we’re also saying things can change for you in your life. Look at the difference between Severian the apprentice and Severian the Autarch [in The Book of the New Sun], for example. The difference beteween Silk as an augur and Silk as calde [in The Book of the Long Sun]. You see? We don’t always have to be this. There can be something else. We can stop doing the thing that we’re doing. Moms Mabley had a great line in some movie or other—she said, "You keep on doing what you been doing and you’re gonna keep on gettin’ what you been gettin’." And we don’t have to keep on doing what we’ve been doing. We can do something else if we don’t like what we’re gettin’. I think a lot of the purpose of fiction ought to be to tell people that.

And so, as I sleep, some dream beguiles me, and suddenly I know I dream. Then I think: this is a dream, a pure diversion of my will; now that I have unlimited power, I am going to create a tiger. Oh incompetence! Never do my dreams engender the wild beast I longed for. The tiger indeed appears, but stuffed or flimsy, or with impure variations of shape, or of an implausible size, or all too fleeting, or with a touch of the dog or bird.

I’ve disabled the pending geoblock of the UK because I now think the risks of the Online Safety Act to this site are low enough to change strategies to only geoblock if directly threatened by the regulator. [...] It is not possible for a hobby site to comply with the Online Safety Act. The OSA is written to censor huge commercial sites with professional legal teams, and even understanding one's obligations under the regulations is an enormous project requiring expensive legal advice. The law is 250 pages and the mandatory "guidance" from Ofcom is more than 3,000 pages of dense, cross-referenced UK-flavoured legalese. To find all the guidance you'll have to start here, click through to each of the 36 pages listed, and expand each page's collapsible sections that might have links to other pages and documents. (Though I can't be sure that leads to all their guidance, and note you'll have to check back regularly for planned updates.)

Maglev has begun to publish glowing performance numbers well in advance of actually running anything at all. They haven't started running the RubySpecs and have no compatibility story today. You can't actually get Maglev yet and run anything on it. It's worse than Vaporware, it's Presentationware.

There was a whole chain of separate departments dealing with proletarian literature, music, drama, and entertainment generally. Here were produced rubbishy newspapers containing almost nothing except sport, crime and astrology, sensational five-cent novelettes, films oozing with sex, and sentimental songs which were composed entirely by mechanical means on a special kind of kaleidoscope known as a versificator. [...] It was one of countless similar songs published for the benefit of the proles by a sub-section of the Music Department. The words of these songs were composed without any human intervention whatever on an instrument known as a versificator.

Conceptually, Mastodon is a bunch of copies of the same webapp emailing each other. There is no realtime global aggregation across the network so it can only offer a fragmented user experience. While some people might like it, it can't directly compete with closed social products because it doesn't have a full view of the network like they do. The goal of atproto is enable real competition with closed social products for a broader set of products (e.g. Tangled is like GitHub on atproto, Leaflet is like Medium on atproto, and so on). Because it enables global aggregation, every atproto app has a consistent state of the world. There's no notion of "being on a different instance" and only seeing half the replies, or half the like counts, or other fragmentation artifacts as you have in Mastodon. I don't think they're really comparable in scope, ambition, or performance characteristics.

When I give money to a charitable cause, I always look for the checkboxes to opt out of being contacted by them in the future. When it happens anyway, I get annoyed, and I become reluctant to give to that charity again. [...] When you donate to the Red Cross via Apple, that concern is off the table. Apple won’t emphasize that aspect of this, because they don’t want to throw the Red Cross under the proverbial bus, but I will. An underrated aspect of privacy is the desire simply not to be annoyed.

what’s the point of vibe coding if at the end of the day i still gotta pay a dev to look at the code anyway. sure it feels kinda cool while i’m typing, like i’m in some flow state or whatever, but when stuff breaks it’s just dead weight. i cant vibe my way through debugging, i cant ship anything that actually matters, and then i’m back to square one pulling out my wallet for someone who actually knows what they’re doing.

It is a profoundly erroneous truism, repeated by all copy-books and by eminent people when they are making speeches, that we should cultivate the habit of thinking of what we are doing. The precise opposite is the case. Civilization advances by extending the number of important operations which we can perform without thinking about them. Operations of thought are like cavalry charges in a battle—they are strictly limited in number, they require fresh horses, and must only be made at decisive moments...It is interesting to note how important for the development of science a modest-looking symbol may be.

It is an old observation that the best writers sometimes disregard the rules of rhetoric. When they do so, however, the reader will usually find in the sentence some compensating merit, attained at the cost of the violation. Unless he is certain of doing as well, he will probably do best to follow the rules. After he has learned, by their guidance, to write plain English adequate for everyday uses, let him look, for the secrets of style, to the study of the masters of literature.

We all know how demanding children's mouths are— yet is poverty mere rags? Should we lie buried alone in the pit like a gem? Can you quiet today's hunger, drinking dull drinks of water, saying it's all right, it's all right, deliberately folding your arms, pretending to turn away? We can't raise our kids the way the green mountain tends to orchids under her feet. She blooms and withers alone; 4 seasons come and go. But children don't grow by themselves; they can't eat for themselves.

A writer—and, I believe, generally all persons—must think that whatever happens to him or her is a resource. All things have been given to us for a purpose, and an artist must feel this more intensely. All that happens to us, including our humiliations, our misfortunes, our embarrassments, all is given to us as raw material, as clay, so that we may shape our art.

If a LLM is like a database of millions of vector programs, then a prompt is like a search query in that database [...] this “program database” is continuous and interpolative — it’s not a discrete set of programs. This means that a slightly different prompt, like “Lyrically rephrase this text in the style of x” would still have pointed to a very similar location in program space, resulting in a program that would behave pretty closely but not quite identically. [...] Prompt engineering is the process of searching through program space to find the program that empirically seems to perform best on your target task.

Other tech-friendly journalists I know have been going through something similar: Suddenly, we’ve got something like a jetpack to strap to our work. Sure, the jetpack is kinda buggy. Yes, sometimes it crashes and burns. And the rules for its use aren’t clear, so you’ve got to be super careful with it. But sometimes it soars, shrinking tasks that would have taken hours down to mere minutes, sometimes minutes to seconds.

402. ‘Nothing is so certain as that I possess consciousness.’ In that case, why shouldn’t I let the matter rest? This certainty is like a mighty force whose point of application does not move, and so no work is accomplished by it. 403. Remember: most people say one feels nothing under anesthetic. But some say: It could be that one feels, and simply forgets it completely.

In mid-March, we added this line to our system prompt to prevent Claude from thinking it can open URLs: `It cannot open URLs, links, or videos, so if it seems as though the interlocutor is expecting Claude to do so, it clarifies the situation and asks the human to paste the relevant text or image content directly into the conversation.`

If the part of programming you enjoy most is the physical act of writing code, then agents will feel beside the point. You’re already where you want to be, even just with some Copilot or Cursor-style intelligent code auto completion, which makes you faster while still leaving you fully in the driver’s seat about the code that gets written. But if the part you care about is the decision-making around the code, agents feel like they clear space. They take care of the mechanical expression and leave you with judgment, tradeoffs, and intent. Because truly, for someone at my experience level, that is my core value offering anyway. When I spend time actually typing code these days with my own fingers, it feels like a waste of my time.