Part Ii

  High on a mountain of enamell'd head--
  Such as the drowsy shepherd on his bed
  Of giant pasturage lying at his ease,
  Raising his heavy eyelid, starts and sees
  With many a mutter'd "hope to be forgiven"
  What time the moon is quadrated in Heaven--
  Of rosy head, that towering far away
  Into the sunlit ether, caught the ray
  Of sunken suns at eve--at noon of night,
  While the moon danc'd with the fair stranger light--
  Uprear'd upon such height arose a pile
  Of gorgeous columns on th' uuburthen'd air,
  Flashing from Parian marble that twin smile
  Far down upon the wave that sparkled there,
  And nursled the young mountain in its lair.
  Of molten stars their pavement, such as fall [16]
  Thro' the ebon air, besilvering the pall
  Of their own dissolution, while they die--
  Adorning then the dwellings of the sky.
  A dome, by linked light from Heaven let down,
  Sat gently on these columns as a crown--
  A window of one circular diamond, there,
  Look'd out above into the purple air
  And rays from God shot down that meteor chain
  And hallow'd all the beauty twice again,
  Save when, between th' Empyrean and that ring,
  Some eager spirit flapp'd his dusky wing.
  But on the pillars Seraph eyes have seen
  The dimness of this world: that grayish green
  That Nature loves the best for Beauty's grave
  Lurk'd in each cornice, round each architrave--
  And every sculptured cherub thereabout
  That from his marble dwelling peered out,
  Seem'd earthly in the shadow of his niche--
  Achaian statues in a world so rich?
  Friezes from Tadmor and Persepolis [17]--
  From Balbec, and the stilly, clear abyss
  Of beautiful Gomorrah! Oh, the wave [18]
  Is now upon thee--but too late to save!
  Sound loves to revel in a summer night:
  Witness the murmur of the gray twilight
  That stole upon the ear, in Eyraco [19],
  Of many a wild star-gazer long ago--
  That stealeth ever on the ear of him
  Who, musing, gazeth on the distance dim,
  And sees the darkness coming as a cloud--
  Is not its form--its voice--most palpable and loud?  [20]
   But what is this?--it cometh--and it brings
  A music with it--'tis the rush of wings--
  A pause--and then a sweeping, falling strain,
  And Nesace is in her halls again.
  From the wild energy of wanton haste
  Her cheeks were flushing, and her lips apart;
  The zone that clung around her gentle waist
  Had burst beneath the heaving of her heart.
  Within the centre of that hall to breathe
  She paus'd and panted, Zanthe! all beneath,
  The fairy light that kiss'd her golden hair
  And long'd to rest, yet could but sparkle there!

  Young flowers were whispering in melody [21]
  To happy flowers that night--and tree to tree;
  Fountains were gushing music as they fell
  In many a star-lit grove, or moon-light dell;
  Yet silence came upon material things--
  Fair flowers, bright waterfalls and angel wings--
  And sound alone that from the spirit sprang
  Bore burthen to the charm the maiden sang:

    "Neath blue-bell or streamer--
      Or tufted wild spray
    That keeps, from the dreamer,
      The moonbeam away--[22]
    Bright beings! that ponder,
      With half-closing eyes,
    On the stars which your wonder
      Hath drawn from the skies,
    Till they glance thro' the shade, and
      Come down to your brow
    Like--eyes of the maiden
      Who calls on you now--
    Arise! from your dreaming
      In violet bowers,
    To duty beseeming
      These star-litten hours--
    And shake from your tresses
      Encumber'd with dew

    The breath of those kisses
      That cumber them too--
    (O! how, without you, Love!
      Could angels be blest?)
    Those kisses of true love
      That lull'd ye to rest!
    Up! shake from your wing
      Each hindering thing:
    The dew of the night--
      It would weigh down your flight;
    And true love caresses--
      O! leave them apart!
    They are light on the tresses,
      But lead on the heart.

    Ligeia! Ligeia!
      My beautiful one!
    Whose harshest idea
      Will to melody run,
    O! is it thy will
      On the breezes to toss?
    Or, capriciously still,
      Like the lone Albatross, [23]
    Incumbent on night
      (As she on the air)
    To keep watch with delight
      On the harmony there?

    Ligeia! wherever
      Thy image may be,
    No magic shall sever
      Thy music from thee.
    Thou hast bound many eyes
      In a dreamy sleep--
    But the strains still arise
      Which _thy_ vigilance keep--

    The sound of the rain
      Which leaps down to the flower,
    And dances again
      In the rhythm of the shower--
    The murmur that springs [24]
      From the growing of grass
    Are the music of things--
      But are modell'd, alas!
    Away, then, my dearest,
      O! hie thee away
    To springs that lie clearest
      Beneath the moon-ray--
    To lone lake that smiles,
      In its dream of deep rest,
    At the many star-isles
    That enjewel its breast--
    Where wild flowers, creeping,
      Have mingled their shade,
    On its margin is sleeping
      Full many a maid--
    Some have left the cool glade, and
      Have slept with the bee--[25]
    Arouse them, my maiden,
      On moorland and lea--

    Go! breathe on their slumber,
      All softly in ear,
    The musical number
      They slumber'd to hear--
    For what can awaken
      An angel so soon
    Whose sleep hath been taken
      Beneath the cold moon,
    As the spell which no slumber
      Of witchery may test,
    The rhythmical number
      Which lull'd him to rest?"

  Spirits in wing, and angels to the view,
  A thousand seraphs burst th' Empyrean thro',
  Young dreams still hovering on their drowsy flight--
  Seraphs in all but "Knowledge," the keen light
  That fell, refracted, thro' thy bounds afar,
  O death! from eye of God upon that star;
  Sweet was that error--sweeter still that death--
  Sweet was that error--ev'n with _us_ the breath
  Of Science dims the mirror of our joy--
  To them 'twere the Simoom, and would destroy--
  For what (to them) availeth it to know
  That Truth is Falsehood--or that Bliss is Woe?
  Sweet was their death--with them to die was rife
  With the last ecstasy of satiate life--
  Beyond that death no immortality--
  But sleep that pondereth and is not "to be"--
  And there--oh! may my weary spirit dwell--
  Apart from Heaven's Eternity--and yet how far from Hell! [26]

  What guilty spirit, in what shrubbery dim
  Heard not the stirring summons of that hymn?
  But two: they fell: for heaven no grace imparts
  To those who hear not for their beating hearts.
  A maiden-angel and her seraph-lover--
  O! where (and ye may seek the wide skies over)
  Was Love, the blind, near sober Duty known?
  Unguided Love hath fallen--'mid "tears of perfect moan." [27]

  He was a goodly spirit--he who fell:
  A wanderer by mossy-mantled well--
  A gazer on the lights that shine above--
  A dreamer in the moonbeam by his love:
  What wonder? for each star is eye-like there,
  And looks so sweetly down on Beauty's hair--
  And they, and ev'ry mossy spring were holy
  To his love-haunted heart and melancholy.
  The night had found (to him a night of wo)
  Upon a mountain crag, young Angelo--
  Beetling it bends athwart the solemn sky,
  And scowls on starry worlds that down beneath it lie.
  Here sate he with his love--his dark eye bent
  With eagle gaze along the firmament:
  Now turn'd it upon her--but ever then
  It trembled to the orb of EARTH again.

  "Ianthe, dearest, see! how dim that ray!
  How lovely 'tis to look so far away!
  She seemed not thus upon that autumn eve
  I left her gorgeous halls--nor mourned to leave,
  That eve--that eve--I should remember well--
  The sun-ray dropped, in Lemnos with a spell
  On th' Arabesque carving of a gilded hall
  Wherein I sate, and on the draperied wall--
  And on my eyelids--O, the heavy light!
  How drowsily it weighed them into night!
  On flowers, before, and mist, and love they ran
  With Persian Saadi in his Gulistan:
  But O, that light!--I slumbered--Death, the while,
  Stole o'er my senses in that lovely isle
  So softly that no single silken hair
  Awoke that slept--or knew that he was there.

  "The last spot of Earth's orb I trod upon
  Was a proud temple called the Parthenon; [28]
  More beauty clung around her columned wall
  Then even thy glowing bosom beats withal, [29]
  And when old Time my wing did disenthral
  Thence sprang I--as the eagle from his tower,
  And years I left behind me in an hour.
  What time upon her airy bounds I hung,
  One half the garden of her globe was flung
  Unrolling as a chart unto my view--
  Tenantless cities of the desert too!
  Ianthe, beauty crowded on me then,
  And half I wished to be again of men."

  "My Angelo! and why of them to be?
  A brighter dwelling-place is here for thee--
  And greener fields than in yon world above,
  And woman's loveliness--and passionate love."
  "But list, Ianthe! when the air so soft
  Failed, as my pennoned spirit leapt aloft, [30]
  Perhaps my brain grew dizzy--but the world
  I left so late was into chaos hurled,
  Sprang from her station, on the winds apart,
  And rolled a flame, the fiery Heaven athwart.
  Methought, my sweet one, then I ceased to soar,
  And fell--not swiftly as I rose before,
  But with a downward, tremulous motion thro'
  Light, brazen rays, this golden star unto!
  Nor long the measure of my falling hours,
  For nearest of all stars was thine to ours--
  Dread star! that came, amid a night of mirth,
  A red Daedalion on the timid Earth."

  "We came--and to thy Earth--but not to us
  Be given our lady's bidding to discuss:
  We came, my love; around, above, below,
  Gay fire-fly of the night we come and go,
  Nor ask a reason save the angel-nod
  _She_ grants to us as granted by her God--
  But, Angelo, than thine gray Time unfurled
  Never his fairy wing o'er fairer world!
  Dim was its little disk, and angel eyes
  Alone could see the phantom in the skies,
  When first Al Aaraaf knew her course to be
  Headlong thitherward o'er the starry sea--
  But when its glory swelled upon the sky,
  As glowing Beauty's bust beneath man's eye,
  We paused before the heritage of men,
  And thy star trembled--as doth Beauty then!"

  Thus in discourse, the lovers whiled away
  The night that waned and waned and brought no day.
  They fell: for Heaven to them no hope imparts
  Who hear not for the beating of their hearts.


1839.



[Footnote 1: A star was discovered by Tycho Brahe which appeared
suddenly in the heavens--attained, in a few days, a brilliancy
surpassing that of Jupiter--then as suddenly disappeared, and has never
been seen since.]


[Footnote 2: On Santa Maura--olim Deucadia.]


[Footnote 3: Sappho.]


[Footnote 4: This flower is much noticed by Lewenhoeck and Tournefort.
The bee, feeding upon its blossom, becomes intoxicated.]


[Footnote: Clytia--the Chrysanthemum Peruvianum, or, to employ a
better-known term, the turnsol--which turns continually towards the sun,
covers itself, like Peru, the country from which it comes, with dewy
clouds which cool and refresh its flowers during the most violent heat
of the day.--'B. de St. Pierre.']


[Footnote 6: There is cultivated in the king's garden at Paris, a
species of serpentine aloe without prickles, whose large and beautiful
flower exhales a strong odor of the vanilla, during the time of its
expansion, which is very short. It does not blow till towards the month
of July--you then perceive it gradually open its petals--expand
them--fade and die.--'St. Pierre'.]


[Footnote 7: There is found, in the Rhone, a beautiful lily of the
Valisnerian kind. Its stem will stretch to the length of three or four
feet--thus preserving its head above water in the swellings of the
river.]


[Footnote 8: The Hyacinth.]


[Footnote 9: It is a fiction of the Indians, that Cupid was first seen
floating in one of these down the river Ganges, and that he still loves
the cradle of his childhood.]


[Footnote 10: And golden vials full of odors which are the prayers of
the saints.--'Rev. St. John.']


[Footnote 11: The Humanitarians held that God was to be understood as
having really a human form.--'Vide Clarke's Sermons', vol. I, page 26,
fol. edit.

The drift of Milton's argument leads him to employ language which would
appear, at first sight, to verge upon their doctrine; but it will be
seen immediately, that he guards himself against the charge of having
adopted one of the most ignorant errors of the dark ages of the
Church.--'Dr. Sumner's Notes on Milton's Christian Doctrine'.

This opinion, in spite of many testimonies to the contrary, could never
have been very general. Andeus, a Syrian of Mesopotamia, was condemned
for the opinion, as heretical. He lived in the beginning of the fourth
century. His disciples were called Anthropomorphites.--'Vide du Pin'.

Among Milton's minor poems are these lines:


  Dicite sacrorum præesides nemorum Dese, etc.,
  Quis ille primus cujus ex imagine
  Natura solers finxit humanum genus?
  Eternus, incorruptus, æquævus polo,
  Unusque et universus exemplar Dei.

--And afterwards,

  Non cui profundum Cæcitas lumen dedit
  Dircæus augur vidit hunc alto sinu, etc.]


[Footnote 12:

  Seltsamen Tochter Jovis
  Seinem Schosskinde
  Der Phantasie.

'Goethe'.]


[Footnote 13: Sightless--too small to be seen.--'Legge'.]


[Footnote 14: I have often noticed a peculiar movement of the
fire-flies; they will collect in a body and fly off, from a common
centre, into innumerable radii.]


[Footnote 15: Therasæa, or Therasea, the island mentioned by Seneca,
which, in a moment, arose from the sea to the eyes of astonished
mariners.]


[Footnote 16:

  Some star which, from the ruin'd roof
  Of shak'd Olympus, by mischance did fall.

'Milton'.]


[Footnote 17: Voltaire, in speaking of Persepolis, says,

  "Je connais bien l'admiration qu'inspirent ces ruines--mais un palais
  érigé au pied d'une chaîne de rochers steriles--peut-il être un chef
  d'oeuvre des arts!"]


[Footnote 18: "Oh, the wave"--Ula Deguisi is the Turkish appellation;
but, on its own shores, it is called Baliar Loth, or Al-motanah. There
were undoubtedly more than two cities engulphed in the "dead sea." In
the valley of Siddim were five--Adrah, Zeboin, Zoar, Sodom and Gomorrah.
Stephen of Byzantium mentions eight, and Strabo thirteen (engulphed)
--but the last is out of all reason. It is said (Tacitus, Strabo,
Josephus, Daniel of St. Saba, Nau, Maundrell, Troilo, D'Arvieux), that
after an excessive drought, the vestiges of columns, walls, etc., are
seen above the surface. At 'any' season, such remains may be discovered
by looking down into the transparent lake, and at such distance as would
argue the existence of many settlements in the space now usurped by the
"Asphaltites."]


[Footnote 19: Eyraco-Chaldea.]


[Footnote 20: I have often thought I could distinctly hear the sound of
the darkness as it stole over the horizon.]


[Footnote 21:

  Fairies use flowers for their charactery.

'Merry Wives of Windsor'.]


[Footnote 22: In Scripture is this passage:

  "The sun shall not harm thee by day, nor the moon by night."

It is, perhaps, not generally known that the moon, in Egypt, has the
effect of producing blindness to those who sleep with the face exposed
to its rays, to which circumstances the passage evidently
alludes.]


[Footnote 23: The Albatross is said to sleep on the wing.]


[Footnote 24: I met with this idea in an old English tale, which I am
now unable to obtain and quote from memory:

  "The verie essence and, as it were, springe heade and origine of all
  musiche is the verie pleasaunte sounde which the trees of the forest
  do make when they growe."]


[Footnote 25: The wild bee will not sleep in the shade if there be
moonlight. The rhyme in the verse, as in one about sixty lines before,
has an appearance of affectation. It is, however, imitated from Sir W.
Scott, or rather from Claud Halcro--in whose mouth I admired its effect:

  O! were there an island,
    Tho' ever so wild,
  Where woman might smile, and
    No man be beguil'd, etc. ]


[Footnote 26: With the Arabians there is a medium between Heaven and
Hell, where men suffer no punishment, but yet do not attain that
tranquil and even happiness which they suppose to be characteristic of
heavenly enjoyment.

  Un no rompido sueno--
  Un dia puro--allegre--libre
  Quiera--
  Libre de amor--de zelo--
  De odio--de esperanza--de rezelo.

'Luis Ponce de Leon.'

Sorrow is not excluded from "Al Aaraaf," but it is that sorrow which the
living love to cherish for the dead, and which, in some minds, resembles
the delirium of opium.

The passionate excitement of Love and the buoyancy of spirit attendant
upon intoxication are its less holy pleasures--the price of which, to
those souls who make choice of "Al Aaraaf" as their residence after
life, is final death and annihilation.]


[Footnote 27:

  There be tears of perfect moan
  Wept for thee in Helicon.

'Milton'.]


[Footnote 28: It was entire in 1687--the most elevated spot in Athens.]


[Footnote 29:

  Shadowing more beauty in their airy brows
  Than have the white breasts of the queen of love.

'Marlowe.']


[Footnote 30: Pennon, for pinion.--'Milton'.]





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        Edgar Allan Poe